{"id":6044,"date":"2021-07-29T15:22:29","date_gmt":"2021-07-29T15:22:29","guid":{"rendered":"https:\/\/vjic.org\/vjic2\/?page_id=6044"},"modified":"2021-09-29T10:14:02","modified_gmt":"2021-09-29T10:14:02","slug":"hirsch-1","status":"publish","type":"page","link":"https:\/\/vjic.org\/vjic2\/?page_id=6044","title":{"rendered":"Photography and the Holocaust: Then &#038; Now"},"content":{"rendered":"<p><a href=\"https:\/\/vjic.org\/vjic2\/?page_id=6312\">Return to Theme Table of Content<\/a><br \/>\n<a href=\"https:\/\/vjic.org\/\">Return to VJIC Table of Content<\/a><\/p>\n<p><strong>\u00a0<iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/600518072?h=52eef0eb94\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><span style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" data-mce-type=\"bookmark\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/strong><\/p>\n<p style=\"padding-left: 80px; text-align: left;\"><strong>Robert Hirsch<\/strong>, theme editor,\u00a0 is a photo-base artist, curator, educator, historian and author of <em>Seizing the Light: A Social &amp; Aesthetic History of Photography<\/em>; <em>Light and Lens: Thinking About Photography in the Digital Age;<\/em> <em>Photographic Possibilities: The Expressive Use of Concepts, Ideas, Equipment, Ideas, Materials, and Processes<\/em>; <em>Exploring Color: From Film to Pixels<\/em> and <em>Transformational Imagemaking: Handmade Photography Since 1960<\/em> plus numerous articles and interviews. Hirsch\u2019s work has been exhibited in over 200 international solo and group shows plus he has curated innumerable exhibitions. He is a former director of CEPA and Southern Light Galleries. More at: <a href=\"http:\/\/www.lightresearch.net\/\">www.lightresearch.net<\/a><\/p>\n<p style=\"text-align: center;\"><em><span style=\"font-size: 14pt;\"><strong>Origins of the Holocaust and Photography\u2019s Role in its Interpretation<\/strong><\/span><\/em><\/p>\n<p style=\"text-align: center;\"><em><strong>\u201cMonsters exist, but they are too few in number to be truly dangerous.<\/strong><\/em><\/p>\n<p style=\"text-align: center;\"><em><strong>More dangerous are the common men, the functionaries ready to believe and to act without asking questions.\u201d<\/strong><\/em><\/p>\n<p style=\"text-align: center;\">Primo Levi\u2019s <em>If This is A Man<\/em> (1947)<\/p>\n<p><em>Photography and the Holocaust: Then &amp; Now<\/em> a journal theme that will examine over a number of essays photography\u2019s changing role in documenting, interpreting, and understanding the Holocaust (Shoah). It will assess how photographs are an element in a larger systemic universe, deriving from multiple personal and community economic\/political\/psychological\/social and technical perspectives, and how these viewpoints affect a photograph\u2019s construction and how this directs its interpretation and circulation.The essays in this theme include references to film and photographs.<\/p>\n<p>Photographs are excellent at reproducing Renaissance linear perspective and its aesthetics, but are not good at explaining what is actually happening. This is because photographic meaning is fluid and depends on its surrounding context, including the reader of the image and the historical moment as well as text, other images, and audio. The aforementioned cultural cues prompt how photographic images are understood and meaning is constructed.<\/p>\n<p>Today we recognize that this ambiguity makes photographs unreliable as historic witnesses. However, when the Holocaust photographs were made most people accepted that photographs, especially such \u201cdocumentary photographs,\u201d were mirrors of reality. As a result, photo-based images have played and continue to play an enormous role in how the public comprehends the Holocaust. Also, this points to a divide with academics who are more responsive to the elusiveness of photographic meaning and the everyday cultural grasp of history.<\/p>\n<p>The Holocaust, also known as the Shoah (Hebrew for catastrophe), was the genocide of European Jews carried out by Nazi Germany and their enablers during World War II. The Holocaust did not happen in a vacuum. It was the result of a combination of economic collapse, political rivalries with unintended consequences, and nationalism that fed into the world\u2019s oldest form of racism: antisemitism [<a href=\"#_edn3\" name=\"_ednref\">i]<\/a>\u00a0 \u2013 the hatred of Jews that was fueled for over a thousand years by Christian Churches. [<a href=\"#_edn3\" name=\"_ednref\">ii]<\/a><\/p>\n<div id=\"attachment_6052\" style=\"width: 610px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6052\" class=\"wp-image-6052 size-full\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.1-Dont-buy-from-Jews.jpg\" alt=\"Dont Buy From Jews\" width=\"600\" height=\"464\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.1-Dont-buy-from-Jews.jpg 600w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.1-Dont-buy-from-Jews-300x232.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.1-Dont-buy-from-Jews-150x116.jpg 150w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><p id=\"caption-attachment-6052\" class=\"wp-caption-text\">Figure 1.1 Jewish shops and offices were targeted by graffiti, pickets, and confiscation.<br \/>Unknown photographer. \u201cComrades! Defend Yourselves! Don\u2019t buy from Jews!,\u201d circa 1933\u20141934. Hulton Archive.<\/p><\/div>\n<div id=\"attachment_6055\" style=\"width: 602px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6055\" class=\"wp-image-6055 size-full\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.2-Enemy-of-Christianity.jpg\" alt=\"\" width=\"592\" height=\"848\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.2-Enemy-of-Christianity.jpg 592w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.2-Enemy-of-Christianity-209x300.jpg 209w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.2-Enemy-of-Christianity-105x150.jpg 105w\" sizes=\"auto, (max-width: 592px) 100vw, 592px\" \/><p id=\"caption-attachment-6055\" class=\"wp-caption-text\">Figure. 1.2 Polish poster advertising the antisemitic propaganda pamphlet, \u015amiertelny wr\u00f3g Chrze\u015bcija\u0144stwa [Mortal Enemy of Christianity], written by Zbigniew Kowalewski in 1943.<br \/>Additional information in image notes below.<\/p><\/div>\n<p>&nbsp;<\/p>\n<p><a id=\"f3return\"><\/a><a id=\"fereturn\"><\/a>Paul Johnson has argued that antisemitism is a \u201cdisease of the mind,\u201d a hatred so peculiar that it deserves a category of its own.<a href=\"#_edn3\" name=\"_ednref\">[iii]<\/a> It\u2019s a disease of contradiction and irrationality.<\/p>\n<div id=\"attachment_6070\" style=\"width: 310px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6070\" class=\"wp-image-6070 size-medium\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.3-Simon-of-Trent-300x188.jpg\" alt=\"\" width=\"300\" height=\"188\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.3-Simon-of-Trent-300x188.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.3-Simon-of-Trent-150x94.jpg 150w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.3-Simon-of-Trent.jpg 600w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-6070\" class=\"wp-caption-text\">Figure 1.3<br \/>Simon of Trent, 1475. Additional information in image notes below.<\/p><\/div>\n<p>Simultaneously, Jews are covetous capitalists and conniving communists; Christ-killing religious fanatics and godless atheists; superhuman rulers of the world who drink the blood of Christians (Blood Libel),<a href=\"#_edn4\" name=\"_ednref\">[iv]<\/a> and subhuman leeches of society. It has been said that if the Jews did not exist people would invent them so they would not have to take responsibility for their failures and problems.<\/p>\n<p>Beginning in the nineteenth century some German and other European writers, philosophers, and theologians claimed that the presence of a Jewish minority in society was a chronic problem that must be solved. This \u201cJewish Question\u201d<a href=\"#_edn5\" name=\"_ednref\">[v]<\/a> became the subject of heated debate in a time when Jews were gradually being granted civil rights and equality after centuries of unrelenting antisemitism that included being abused, banished, confined to ghettos, and murdered. <span style=\"font-weight: 400;\">More at: <a href=\"https:\/\/www.timesofisrael.com\/myth-of-jews-killing-christian-children-persists-says-new-book-on-blood-libel\/\">https:\/\/www.timesofisrael.com\/myth-of-jews-killing-christian-children-persists-says-new-book-on-blood-libel\/<\/a><\/span><\/p>\n<div id=\"attachment_6071\" style=\"width: 209px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6071\" class=\"wp-image-6071 size-medium\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.4-Jewish-Question-199x300.jpg\" alt=\"\" width=\"199\" height=\"300\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.4-Jewish-Question-199x300.jpg 199w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.4-Jewish-Question-100x150.jpg 100w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.4-Jewish-Question.jpg 600w\" sizes=\"auto, (max-width: 199px) 100vw, 199px\" \/><p id=\"caption-attachment-6071\" class=\"wp-caption-text\">Figure 1.4 <br \/>Horst Junginger. The Scientification of the &#8220;Jewish Question&#8221; in Nazi Germany, Leiden: Brill. 2017.<\/p><\/div>\n<p><strong>Figure 1.4<\/strong><\/p>\n<p><strong><em>The Scientification of the &#8220;Jewish Question&#8221; in Nazi Germany<br \/>\n<\/em><\/strong><\/p>\n<p>The Scientification of the \u201cJewish Question\u201d in Nazi Germany describes the attempt of a considerable number of German scholars to counter the vanishing influence of religious prejudices against the Jews with a new antisemitic rationale. Due to secularization, old, anti-Jewish religious stereotypes became ineffective so new explanations were needed to justify the dangers of Judaism. In the 1930s a new German research field called \u201cJudenforschung\u201d (Jew research) emerged. (more at: \u201cNeurologists\u2019 Role in Nazi \u201cRacial Hygiene\u201d Only Now Comes to Light,\u201d <i>Scientific America<\/i>, October 24, 2017. <a href=\"https:\/\/www.scientificamerican.com\/article\/neurologists-role-in-nazi-racial-hygiene-only-now-comes-to-light\/\">https:\/\/www.scientificamerican.com\/article\/neurologists-role-in-nazi-racial-hygiene-only-now-comes-to-light\/)<\/a> Its leading German proponents merged racial and religious typecasts to verify the existence of an everlasting \u201cJewish problem\u201d with sham academic concepts for its solution.)<\/p>\n<p><strong><em>\u00a0<\/em><\/strong>Some who supported this intolerance expected Jews to adapt or abandon their customs, behavior, traditions, and even religion in order to assimilate into Christian society. However, others denied that conversion or acculturation were real \u201csolutions.\u201d Rather, they believed that Jews were a separate \u201crace,\u201d whose activities, beliefs, and persona, were toxic and unchangeable and needed to be cleansed from Europe. (more at: &#8220;Extermination Camp,\u201d <a href=\"https:\/\/en.wikipedia.org\/wiki\/Extermination_camp\" target=\"_blank\" rel=\"noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/en.wikipedia.org\/wiki\/Extermination_camp&amp;source=gmail&amp;ust=1629881908158000&amp;usg=AFQjCNFgGLTB1C1iyMPExezg1PCm2lqIQA\">https:\/\/en.wikipedia.org\/wiki\/<wbr \/>Extermination_camp<\/a>)<\/p>\n<div id=\"attachment_6072\" style=\"width: 310px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6072\" class=\"wp-image-6072 size-medium\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.5-Nose-measured-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.5-Nose-measured-300x300.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.5-Nose-measured-150x150.jpg 150w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.5-Nose-measured.jpg 600w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-6072\" class=\"wp-caption-text\">Figure 1.5<br \/>Man having his nose measured <br \/>Additional information in image notes below<\/p><\/div>\n<p><strong><em>Figure 1.5<br \/>\nMan having his nose measured<\/em><\/strong><\/p>\n<p>The Nazis goal was to solve the Jewish Question. Their answer was \u201cThe Final Solution.\u201d<a href=\"#_edn1\" name=\"_ednref\">[i]<\/a> Between 1941 and 1945, Nazi Germany and its numerous collaborators systematically murdered about six million Jews across German-occupied Europe, which was about two-thirds of Europe\u2019s Jewish population. The organized bureaucratic slaughters were carried out in programs and mass shootings; by government policy of extermination through slave labor in concentration camps, and in mobile gas vans and chambers in German extermination camps, mainly in Auschwitz, Belzec, Chelmno, Majdanek, Sobibor, Treblinka and in occupied Poland.<a href=\"#_edn2\" name=\"_ednref\">[vii]<\/a>)<\/p>\n<p><a href=\"#_edn7\" name=\"_ednref\"><\/a><\/p>\n<div id=\"attachment_6073\" style=\"width: 310px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6073\" class=\"wp-image-6073 size-medium\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.6-Warsaw-Boy-300x213.jpg\" alt=\"\" width=\"300\" height=\"213\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.6-Warsaw-Boy-300x213.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.6-Warsaw-Boy-150x107.jpg 150w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.6-Warsaw-Boy.jpg 600w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-6073\" class=\"wp-caption-text\">Figure 1.6<br \/><span style=\"font-size: 10pt;\">Credit: Unknown photographer. <em>Boy from Warsaw Ghetto Uprising<\/em>, 1943. Gelatin silver print. The J\u00fcrgen Stroop Report to Heinrich Himmler, May 1943.<\/span><br \/>Additional information in image notes below<\/p><\/div>\n<p><strong>Figure 1.6<\/strong><\/p>\n<p><strong><em>Boy from Warsaw Ghetto Uprisin<\/em><\/strong><em>g<br \/>\n<\/em>Despite the universalization of the Holocaust, documentary photographic evidence shows that it was a unique government lead extermination program, on a coordinated industrial level, specifically designed to solve the <em>Jewish Question<\/em>. It even led to the creation of a new word Genocide\u2014to describe its monstrous human and societal consequences. Aftermaths included the \u201cDeath of God\u201d movement that challenged the notion of a cosmos-controlling God while German philosopher Theodor Adorno declared: \u201cTo write poetry after Auschwitz is barbaric. And this corrodes even the knowledge of why it has become impossible to write poetry today.\u201d<a href=\"#_edn8\" name=\"_ednref\">[viii]<\/a> The point being that neither gods nor humans could impose meaning on the incomprehensibility of existence.<\/p>\n<div id=\"attachment_6074\" style=\"width: 610px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6074\" class=\"wp-image-6074 size-full\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.7-Liepaja-Massacres.jpg\" alt=\"\" width=\"600\" height=\"397\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.7-Liepaja-Massacres.jpg 600w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.7-Liepaja-Massacres-300x199.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.7-Liepaja-Massacres-150x99.jpg 150w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><p id=\"caption-attachment-6074\" class=\"wp-caption-text\">Figure 1.7<br \/>Liepaja Massacres During a three-day massacre on December 15\u201417, 1941, German and Latvian police and soldiers killed 2,749 Jews, more than half of Liepaja\u2019s Jewish population. Nazi officers took photographs of their murdering process, including pictures of the naked Jewish women. More at: <a href=\"https:\/\/www.vintag.es\/2018\/04\/liepaja-massacres.html\">https:\/\/www.vintag.es\/2018\/04\/liepaja-massacres.html<\/a> Carl Strott and Erich Handke (Nazi Officers). Liepaja Massacres, 1941. Public domain.<\/p><\/div>\n<p><strong>Figure 1.7<br \/>\n<\/strong><strong><em>Liepaja Massacres<\/em><\/strong><\/p>\n<p><a href=\"#_edn3\" name=\"_ednref\"><\/a><\/p>\n<p>The Holocaust is the first deliberate killing of a large number of people from a particular nation or ethnic group with the aim of destroying that nation or group to be extensively documented from multiple perspectives including the perpetrators, by-standers., and victims. Holocaust scholar Marianne Hirsch (not a relation) estimates the total number of surviving Holocaust-related photographs at over two million.(1) Many photographs were destroyed, some accidentally, during the war, others on purpose, by perpetrators of the atrocities to suppress the evidence. Conversely, the Nazis desire to control the writing of their own histories resulted in some Nazi photographs being stolen, hidden, and preserved as evidence of atrocities and used as evidence during the Nuremberg Trials (1945\u20141946) and subsequent US military tribunals.(2) Photographic examples include images by Spanish photographer and Mauthausen concentration camp inmate Francisco Boix and Joe J. Heydecker, a German author and journalist who photographed the Warsaw Ghetto during 1941 and 1942 as a German solider in spite of the Nazi ban issued in 1941 on independent photographers and the Stroop Report (<em>The Jewish Quarter of Warsaw is No More!<\/em>) on the liquidation of the Warsaw Ghetto (1943).(3)<a href=\"#_edn3\" name=\"_ednref\"><\/a><\/p>\n<ol>\n<li><a href=\"#_ednref\" name=\"_edn1\"><\/a>Marianne Hirsch, \u201cSurviving Images: Holocaust Photographs and the Work of Postmemory,\u201d <em>The Yale Journal of Criticism<\/em>, Volume 14, Number 1, Spring 2001, pp. 5-37.<\/li>\n<li>The Nuremberg Trials: https:\/\/www.jewishvirtuallibrary.org\/the-stroop-report-may-1943<\/li>\n<li><a href=\"#_edn3\" name=\"_ednref\"><\/a> Stroop Report: https:\/\/www.jewishvirtuallibrary.org\/the-stroop-report-may-1943 and https:\/\/upload.wikimedia.org\/wikipedia\/commons\/f\/fb\/Stroop_Report_photographs_-_Warsaw_copy.pdf<\/li>\n<\/ol>\n<div id=\"attachment_6075\" style=\"width: 937px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6075\" class=\"wp-image-6075 size-full\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix.jpg\" alt=\"\" width=\"927\" height=\"1297\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix.jpg 927w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix-214x300.jpg 214w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix-732x1024.jpg 732w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix-107x150.jpg 107w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix-768x1075.jpg 768w\" sizes=\"auto, (max-width: 927px) 100vw, 927px\" \/><p id=\"caption-attachment-6075\" class=\"wp-caption-text\">Figure 1.8<br \/>Francisco Boix<br \/>Additional information in image notes below<\/p><\/div>\n<p><strong>Figure 1.8<br \/>\n<\/strong><strong>Francisco Boix<\/strong><\/p>\n<p>The photographs made under Nazi supervision raise the uncomfortable questions\u2013 how could people in a culturally and scientifically advanced democracy have fallen for ideas that were so cruelly wrong? What does their participation and complicity in the systematic dehumanization and murder of their colleagues and neighbors tell us about the difficulty of undoing the effects of long-term discrimination and persecution?<\/p>\n<p>The challenge for every other picturemaker was visualizing conditions that verge on the limits of representation. Every photograph, regardless of who or what was being depicted, became a metonymical symbol of an evil, historical truth that rarely depicted annihilation itself.<\/p>\n<p>Psychology these photographs demonstrate our disposition for bravery and compassion, even for those we do not know. There are accounts of individuals who stood up to protect Jews and other victims of the Holocaust. Examples include the <em>Kindertransport<\/em> project,<a href=\"#_edn12\" name=\"_ednref\">[xii]<\/a> those who sheltered at-risk families, while others spoke out, at great personal risk, when Jews were dehumanized.<\/p>\n<div id=\"attachment_6076\" style=\"width: 310px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6076\" class=\"wp-image-6076 size-medium\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.9-Kindertransport--300x216.jpg\" alt=\"\" width=\"300\" height=\"216\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.9-Kindertransport--300x216.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.9-Kindertransport--150x108.jpg 150w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.9-Kindertransport-.jpg 600w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-6076\" class=\"wp-caption-text\">Figure 1.9 Kindertransport<br \/>Additional information in image notes below<\/p><\/div>\n<p><strong>Figure 1.9<br \/>\n<\/strong><strong>Kindertransport\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong>Originally, the Holocaust was understood mainly from official sources (photographs, films, written records), especially Nazi documents based on the German obsession with documenting and counting their genocidal portrayal of Jews as <em>untermenschs<\/em> (an inferior race of people) who are responsible for all of society\u2019s ills. It should be noted that antisemetic images predate photography, dating back to illuminated manuscripts and early printed broadsides circa 1475. As a result of Gutenberg\u2019s printing press, these early printed works proliferated on the continent and provided millions of people the issues, iconography, and vocabulary that would mold negative public thinking about Jews.<\/p>\n<div id=\"attachment_6077\" style=\"width: 229px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6077\" class=\"wp-image-6077 size-medium\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.10-Der-Untermensch-219x300.jpg\" alt=\"\" width=\"219\" height=\"300\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.10-Der-Untermensch-219x300.jpg 219w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.10-Der-Untermensch-109x150.jpg 109w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.10-Der-Untermensch.jpg 600w\" sizes=\"auto, (max-width: 219px) 100vw, 219px\" \/><p id=\"caption-attachment-6077\" class=\"wp-caption-text\">Figure 1.9<br \/>Unknown artist. Der Untermensch, 1942. Public domain.<br \/>Kindertransport <br \/>Additional information in image notes below<\/p><\/div>\n<p><strong>Figure 1.10<br \/>\n<\/strong><strong><em>Der Untermensch\/The Subhuman<\/em><\/strong><\/p>\n<p>The Nazis had the resources to make in-depth use of this toxic visual history through all forms of media including moving and still photography. The Nazis showed a frightening understanding that by rewriting the past and controlling the narrative of history they could maintain their position of authority. In recent years, this official perspective has widened to include personal accounts that demonstrate resistance and heroism. However, today hateful actions can go viral via the Internet with global affects including providing the means for hate groups to more easily organize. What is intuitively at stake in such diametrically opposed views can be summed up by George Orwell in his dystopian social science fiction novel<em> 1984<\/em>: \u201cWho controls the past controls the future. Who controls the present controls the past.\u201d<a href=\"#_edn13\" name=\"_ednref\">[xiii]<\/a><\/p>\n<p>Working from the premise that history is a mirror against which we view the present, this project will examine a highly select variety of photographic perspectives, both past and present, which will act as representatives for the much broader field.<\/p>\n<p>In the era of Holocaust denial,<a href=\"#_edn14\" name=\"_ednref\">[xiv]<\/a> Fake News<a href=\"#_edn15\" name=\"_ednref\">[xv]<\/a> and Deep Fakes,<a href=\"#_edn16\" name=\"_ednref\">[xvi]<\/a> such photo-based images ask us to mediate on complex issues that caused the Holocaust. Constructively, this can discourage us from so easily being seduced by tribal self-interest in which loyalty takes precedence over truth, but instead strive to critically examine issues and images before making a conclusion, and to recognize ourselves in others.<\/p>\n<div id=\"attachment_6079\" style=\"width: 610px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6079\" class=\"wp-image-6079 size-full\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.12-Ivanhorod-Einsatzgruppen.jpg\" alt=\"\" width=\"600\" height=\"275\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.12-Ivanhorod-Einsatzgruppen.jpg 600w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.12-Ivanhorod-Einsatzgruppen-300x138.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.12-Ivanhorod-Einsatzgruppen-150x69.jpg 150w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><p id=\"caption-attachment-6079\" class=\"wp-caption-text\">Figure 1.12<br \/>Ivanhorod Einsatzgruppen<br \/>Additional information in image notes below<\/p><\/div>\n<p><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/600356574?h=c847ef822c\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p><a href=\"#top\">Return to top<\/a><\/p>\n<p><strong>Future threads in this theme include:<\/strong><\/p>\n<p><strong>* Holocaust Photographic Perspectives<\/strong><br \/>\n<strong>* Nazi Propaganda &amp; Holocaust: Film and Media<\/strong><br \/>\n<strong>* Henryk Ross: Life Inside the Lodz Ghetto \u2013 Hero or Kapo?<\/strong><br \/>\n<strong>* How History is Constructed as a Social &amp; Political Act<\/strong> <strong>by Tomasz Strug, Deputy Director &amp; Chief Curator of the Galicia Jewish Museum, Krak\u00f3w, Poland.<\/strong><br \/>\n<strong>* Children of the Holocaust<\/strong><br \/>\n<strong>*Post-Holocaust Generation\/Secondary Memory<\/strong><br \/>\n<strong>* Holocaust Memories: Survivors, Memorials, Amateurs, and a Glimpse into the Future<\/strong><br \/>\n<strong>* Media\u2019s History on reporting about the Holocaust &amp; antisemtism<br \/>\n* Summary and Conclusion<\/strong><\/p>\n<p><span style=\"font-size: 12pt;\"><strong>Endnotes:<\/strong><\/span><\/p>\n<p><a href=\"#_ednref\" name=\"_edn1\">[i]<\/a> The compound word antisemite was popularized by German anti-Jewish political agitator Wilhelm Marr\u00a0in 1879 as a more palatable, pseudo-scientific sounding term for <em>Judenhass<\/em>, or \u201cJew-hatred.\u201d In his 1880 bestselling propagandist pamphlet, \u201cThe Way to Victory of the Germanic Spirit over the Jewish Spirit\u201d and the League of Antisemites, the first organization committed to combating the alleged Jewish takeover of Germany and German culture. Marr embraced the popular belief that Jews were a separate, sub-human \u201cSemitic race\u201d from white Europeans and must regarded as a nation with its own distinct culture and laws, rather than a religious group. This stigmatizing term is specific to Jews, and does not refer to other groups. The term is nothing more than a deceitful way of providing cover for Jew Hatred. It is a conspiracy-theoretic belief that the Jews are to blame for all that is wrong in the world.<\/p>\n<p><a href=\"#_ednref\" name=\"_edn2\">[ii]<\/a> Philissa Cramer, \u201cBritish Jews to get apology 800 years after antisemitic expulsion,\u201d <em>Jerusalem Post<\/em>, July 14, 2021, <a href=\"https:\/\/www.jpost.com\/diaspora\/british-jews-to-get-apology-800-years-after-antisemitic-expulsion-673763\">https:\/\/www.jpost.com\/diaspora\/british-jews-to-get-apology-800-years-after-antisemitic-expulsion-673763<\/a><\/p>\n<p><a href=\"#_ednref\" name=\"_edn3\">[iii]<\/a> Paul Johnson, \u201cThe Anti-Semitic Disease,\u201d <em>Commentary<\/em>, June 2005, www.commentarymagazine.com\/articles\/paul-johnson-3\/the-anti-semitic-disease\/<\/p>\n<p><a href=\"#_ednref\" name=\"_edn4\">[iv]<\/a> Accusations that Jews ritually killed Christian children emerged in the mid-twelfth century, following the death of twelve-year-old William of Norwich, England, in 1144. Later, continental Europeans claimed Jews murdered Christian children to use their blood for ritual purposes. While charges that Jews poisoned wells and desecrated the communion host decreased over the years, the blood libel survived. See: Magda Teter, <em>Blood Libel: On the Trail of an Antisemitic Myth<\/em>, Cambridge, MA: Harvard University Press, 2020.<\/p>\n<p><a href=\"#_ednref\" name=\"_edn5\">[v]<\/a> \u201cThe Jewish Question,\u201d https:\/\/en.wikipedia.org\/wiki\/Jewish_question<\/p>\n<p><a href=\"#_ednref\" name=\"_edn6\">[vi]<\/a> \u201cThe Final Solution,\u201d https:\/\/encyclopedia.ushmm.org\/content\/en\/article\/the-final-solution<\/p>\n<p><a href=\"#_ednref\" name=\"_edn7\">[vii]<\/a> \u201cExtermination Camp,\u201d https:\/\/en.wikipedia.org\/wiki\/Extermination_camp<\/p>\n<p><a href=\"#_ednref\" name=\"_edn8\">[viii]<\/a> Theodor W. Adorno, \u201cCultural Criticism and Society,\u201d 1951, in <em>Prisms: Studies in Contemporary German Social Thought<\/em>, translated from the German by Samuel and Shierry Weber, (Cambridge, MA: MIT Press, 1982), p. 34.<\/p>\n<p><a href=\"#_ednref\" name=\"_edn9\">[ix]<\/a> Marianne Hirsch, \u201cSurviving Images: Holocaust Photographs and the Work of Postmemory,\u201d <em>The Yale Journal of Criticism<\/em>, Volume 14, Number 1, Spring 2001, pp. 5-37.<\/p>\n<p><a href=\"#_ednref\" name=\"_edn10\">[x]<\/a> The Nuremberg Trials: https:\/\/www.jewishvirtuallibrary.org\/the-stroop-report-may-1943<\/p>\n<p><a href=\"#_ednref\" name=\"_edn11\">[xi]<\/a> Stroop Report: https:\/\/www.jewishvirtuallibrary.org\/the-stroop-report-may-1943 and <a href=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/f\/fb\/Stroop_Report_photographs_-_Warsaw_copy.pdf\">https:\/\/upload.wikimedia.org\/wikipedia\/commons\/f\/fb\/Stroop_Report_photographs_-_Warsaw_copy.pdf<\/a><\/p>\n<p><span style=\"font-weight: 400;\">https:\/\/upload.wikimedia.org\/wikipedia\/commons\/f\/fb\/Stroop_Report_photographs_-_Warsaw_copy.pdf<\/span><\/p>\n<p><a href=\"#_ednref\" name=\"_edn12\">[xii]<\/a> The Kindertransport (Children\u2019s Transport) was an organized rescue effort in which some 10,000 predominantly Jewish children were rescued from Nazi occupied territories and transported to Britain, where they were subsequently housed and adopted by families.<\/p>\n<p><a href=\"#_ednref\" name=\"_edn13\">[xiii]<\/a> George Orwell, <em>1984<\/em>, London: Secker &amp; Warburg, 1949, p. 44.<\/p>\n<p><a href=\"#_ednref\" name=\"_edn14\">[xiv]<\/a> Claire Leibowicz. \u201cPreparing for a World of Holocaust Deepfakes,\u201d <em>Tablet<\/em>, May 4, 2021. https:\/\/www.tabletmag.com\/sections\/news\/articles\/holocaust-denial-deepfakes-<a href=\"#_ednref\" name=\"_edn15\"><\/a><\/p>\n<p>[xv] \u201cFake News, Lies and Propaganda: How to Sort Fact from Fiction,\u201d https:\/\/guides.lib.umich.edu\/fakenews<\/p>\n<p><a href=\"#_ednref\" name=\"_edn16\">[xvi]<\/a> Joseph Foley, \u201c14 deepfake examples that terrified and amused the internet,\u201d <em>Creative BLOQ<\/em>, June 01, 2021, https:\/\/www.creativebloq.com\/features\/deepfake-examples<\/p>\n<p><strong>Additional information on figures<\/strong><\/p>\n<p><strong>Figure 1.2<\/strong><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-6055 alignleft\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.2-Enemy-of-Christianity-105x150.jpg\" alt=\"\" width=\"105\" height=\"150\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.2-Enemy-of-Christianity-105x150.jpg 105w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.2-Enemy-of-Christianity-209x300.jpg 209w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.2-Enemy-of-Christianity.jpg 592w\" sizes=\"auto, (max-width: 105px) 100vw, 105px\" \/><\/p>\n<p>Polish poster advertising the antisemitic propaganda pamphlet, \u015amiertelny wr\u00f3g Chrze\u015bcija\u0144stwa [Mortal Enemy of Christianity], written by Zbigniew Kowalewski in 1943. The image is based on an illustration by Philipp Rupprecht, which was published in the antisemitic German newspaper, <em>Der St\u00fcrmer<\/em>, in 1937. The poster has an image of a crucifix, in front of a background of buildings that appear to be on fire with a large image of a Jewish man looming over the scene. The man has a large nose and ears, hooded eyes, and fleshy lips; all stereotypical physical features commonly attributed to Jewish men. The crucifix is a reference to the deicide myth, which falsely blames and condemns Jews for the death of Jesus Christ, and for rejecting his teachings. The pamphlet\u2019s cover is illustrated with the same image as the poster. The pamphlet details the alleged relationship between Jews and Christianity, and falsely claims that Jews spread ideas of world revolution. Both themes are displayed in the image; the crucifixion represents the adversarial relationship between Jews and Christianity, and the burning buildings represent revolution. Jewish conspiracies of world domination and revolution are longstanding antisemitic canards used by the Nazis and other groups to justify Jewish persecution. The pamphlet was part of a series of Nazi propaganda literature produced in German occupied Poland during World War II.<\/p>\n<p><strong>Figure 1.3<\/strong><\/p>\n<div id=\"attachment_6070\" style=\"width: 160px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6070\" class=\"size-thumbnail wp-image-6070\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.3-Simon-of-Trent-150x94.jpg\" alt=\"\" width=\"150\" height=\"94\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.3-Simon-of-Trent-150x94.jpg 150w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.3-Simon-of-Trent-300x188.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.3-Simon-of-Trent.jpg 600w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><p id=\"caption-attachment-6070\" class=\"wp-caption-text\">Figure 3<br \/>Simon of Trent, 1475.<\/p><\/div>\n<p>Blood Libel is the false accusation that Jews ritually killed Christian children for their blood. Gutenberg\u2019s printing press gave millions of people access to new forms of printed information, including fake blood libel accounts. Simon of Trento became the first \u201cposter boy\u201d for the deadly canard and more than 500 years later there are still white supremacists involved in his cult. More at: https:\/\/www.timesofisrael.com\/myth-of-jews-killing-christian-children-persists-says-new-book-on-blood-libel\/<br \/>\nImage credit: Unknown artist. <em>Simon of Trento<\/em>, 1475. Woodcut. Public domain.<\/p>\n<p><strong>Figure 1.5<\/strong><\/p>\n<div id=\"attachment_6072\" style=\"width: 160px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6072\" class=\"size-thumbnail wp-image-6072\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.5-Nose-measured-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.5-Nose-measured-150x150.jpg 150w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.5-Nose-measured-300x300.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.5-Nose-measured.jpg 600w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><p id=\"caption-attachment-6072\" class=\"wp-caption-text\">Figure 1.5<br \/>Man having his nose measured<\/p><\/div>\n<p>The Nazis enacted the Nuremberg Laws, because they wanted to put their ideas about race into law. They believed in the false theory that the world is divided into distinct races that are not equally strong and valuable. The Nazis considered Germans to be members of the supposedly superior \u201cAryan\u201d race. They saw the so-called Aryan German race as the strongest, and most valuable race of all.\u00a0According to the Nazis, Jews were not Aryans. They thought Jews belonged to a separate race that was inferior to all other races. The Nazis believed that the presence of Jews in Germany threatened the German people. They believed they had to separate Jews from other Germans to protect and strengthen Germany. The Nuremberg Laws were a major step towards legalizing discrimination.<\/p>\n<p><a href=\"https:\/\/encyclopedia.ushmm.org\/content\/en\/article\/the-nuremberg-race-laws\">https:\/\/encyclopedia.ushmm.org\/content\/en\/article\/the-nuremberg-race-laws <\/a>and<br \/>\nCorinna Hartmann and Andreas Jahn. \u201cNeurologists\u2019 Role in Nazi \u201cRacial Hygiene\u201d Only Now Comes to Light,\u201d <em>Scientific America<\/em>, October 24, 2017.<\/p>\n<p><a href=\"https:\/\/www.scientificamerican.com\/article\/neurologists-role-in-nazi-racial-hygiene-only-now-comes-to-light\/\">https:\/\/www.scientificamerican.com\/article\/neurologists-role-in-nazi-racial-hygiene-only-now-comes-to-light\/<\/a><\/p>\n<p><strong>Figure 1.6<\/strong><\/p>\n<div id=\"attachment_6073\" style=\"width: 160px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6073\" class=\"size-thumbnail wp-image-6073\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.6-Warsaw-Boy-150x107.jpg\" alt=\"\" width=\"150\" height=\"107\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.6-Warsaw-Boy-150x107.jpg 150w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.6-Warsaw-Boy-300x213.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.6-Warsaw-Boy.jpg 600w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><p id=\"caption-attachment-6073\" class=\"wp-caption-text\">Figure 1.6<br \/>Boy from Warsaw Ghetto Uprising<\/p><\/div>\n<p>Taken during the 1943 Warsaw Ghetto uprising, a boy holds his hands over his head while SS-<em> Rottenf\u00fchrer<\/em> Josef Bl\u00f6sche points a submachine gun in his direction. The boy and others hid in a bunker during the final liquidation of the ghetto, but they were caught and forced out by German troops. After the photograph was taken, all of the Jews in the photograph were marched to the Umschlagplatz (collection point) and deported to Majdanek (Lublin) or Treblinka extermination camps. This photograph has become an iconic symbol of the over one million Jewish children murdered by the Germans.<\/p>\n<p>Credit: Unknown photographer. <em>Boy from Warsaw Ghetto Uprising<\/em>, 1943. Gelatin silver print. The J\u00fcrgen Stroop Report to<br \/>\nHeinrich Himmler, May 1943.<\/p>\n<p>Additional Information:<br \/>\nWarsaw Ghetto uprising: <a href=\"https:\/\/en.wikipedia.org\/wiki\/Warsaw_Ghetto_Uprising\">https:\/\/en.wikipedia.org\/wiki\/Warsaw_Ghetto_Uprising<\/a><br \/>\nJosef Bl\u00f6sche: <a href=\"https:\/\/en.wikipedia.org\/wiki\/Josef_Bl%C3%B6sche\">https:\/\/en.wikipedia.org\/wiki\/Josef_Bl%C3%B6sche<\/a><br \/>\nPhotographs from the J\u00fcrgen Stroop Report:<br \/>\n<a href=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/f\/fb\/Stroop_Report_photographs_-_Warsaw_copy.pdf\">https:\/\/upload.wikimedia.org\/wikipedia\/commons\/f\/fb\/Stroop_Report_photographs_-_Warsaw_copy.pdf<\/a><\/p>\n<p><strong>Figure 1.8 Francisco Boix<\/strong><\/p>\n<div id=\"attachment_6075\" style=\"width: 117px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6075\" class=\"size-thumbnail wp-image-6075\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix-107x150.jpg\" alt=\"\" width=\"107\" height=\"150\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix-107x150.jpg 107w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix-214x300.jpg 214w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix-732x1024.jpg 732w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix-768x1075.jpg 768w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.8-Francisco-Boix.jpg 927w\" sizes=\"auto, (max-width: 107px) 100vw, 107px\" \/><p id=\"caption-attachment-6075\" class=\"wp-caption-text\">Figure 1.8<br \/>Francisco Boix<\/p><\/div>\n<p>A prisoner lies dead on Mauthausen\u2019s electrified fence. Thousands of images like this were smuggled out of the camp in the final days of World War II and used as evidence at the Nuremberg trials. More at: https:\/\/elpais.com\/elpais\/2015\/05\/11\/album\/1431356745_951078.html#foto_gal_3<\/p>\n<p>Credit:<br \/>\nFrancisco Boix. <em>Dead prisoner on Mauthausen\u2019s electrified fence<\/em>, circa 1944.<br \/>\nMore at: <a href=\"https:\/\/en.wikipedia.org\/wiki\/Francisco_Boix\">https:\/\/en.wikipedia.org\/wiki\/Francisco_Boix<\/a><\/p>\n<p>Additional Information: <a href=\"https:\/\/en.wikipedia.org\/wiki\/Francisco_Boix\">https:\/\/en.wikipedia.org\/wiki\/Francisco_Boix<\/a><\/p>\n<p><strong>Figure 1.9 Kindertranspor<\/strong><\/p>\n<p><em><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-6076\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.9-Kindertransport--150x108.jpg\" alt=\"\" width=\"150\" height=\"108\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.9-Kindertransport--150x108.jpg 150w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.9-Kindertransport--300x216.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.9-Kindertransport-.jpg 600w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/>Kindertransport<\/em>\u00a0(Children\u2019s Transport) was the informal name of a series of rescue efforts which brought thousands of refugee Jewish children to Great Britain from Nazi Germany between 1938 and 1940. More at: <a href=\"https:\/\/encyclopedia.ushmm.org\/content\/en\/article\/kindertransport-1938-40\">https:\/\/encyclopedia.ushmm.org\/content\/en\/article\/kindertransport-1938-40<\/a><\/p>\n<p>Credit: Unknown photographer. <em>Refugee Jewish children arrive in Great Britain from Nazi Germany<\/em>, circa 1938\u20141940. Public domain.<\/p>\n<p><strong>Figure 1.10 Der Untermensch\/The Subhuman<\/strong><\/p>\n<div id=\"attachment_6077\" style=\"width: 119px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6077\" class=\"size-thumbnail wp-image-6077\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.10-Der-Untermensch-109x150.jpg\" alt=\"\" width=\"109\" height=\"150\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.10-Der-Untermensch-109x150.jpg 109w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.10-Der-Untermensch-219x300.jpg 219w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.10-Der-Untermensch.jpg 600w\" sizes=\"auto, (max-width: 109px) 100vw, 109px\" \/><p id=\"caption-attachment-6077\" class=\"wp-caption-text\">Figure 1.9<br \/>Kindertransport<\/p><\/div>\n<p>Cover of the Nazi Jew hating propaganda leaflet <em>Der Untermensch<\/em> (The Subhuman). More at: <a href=\"http:\/\/www.holocaustresearchproject.org\/holoprelude\/deruntermensch.html\">http:\/\/www.holocaustresearchproject.org\/holoprelude\/deruntermensch.html<\/a><\/p>\n<p>Credit: Unknown artist. <em>Der Untermensch<\/em>, 1942. Public domain.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Figure 1.12<\/strong><\/p>\n<div id=\"attachment_6079\" style=\"width: 160px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6079\" class=\"size-thumbnail wp-image-6079\" src=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.12-Ivanhorod-Einsatzgruppen-150x69.jpg\" alt=\"\" width=\"150\" height=\"69\" srcset=\"https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.12-Ivanhorod-Einsatzgruppen-150x69.jpg 150w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.12-Ivanhorod-Einsatzgruppen-300x138.jpg 300w, https:\/\/vjic.org\/vjic2\/wp-content\/uploads\/2021\/07\/hirsch_1.12-Ivanhorod-Einsatzgruppen.jpg 600w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><p id=\"caption-attachment-6079\" class=\"wp-caption-text\">Figure 1.12<br \/>Ivanhorod Einsatzgruppen<\/p><\/div>\n<p>Long before the deep fakes of digital imaging, this photograph of six huddling Jews being terrorized by German soldiers in Ukraine was utilized for Holocaust denial. In 1962, a far-right West German newspaper claimed it was a fake that had been staged by Polish communists to unjustly depict German war crimes. The fraudulent claim was finally discredited in 1965. This incident demonstrates that the core problem with Holocaust Denial is not just identifying the lies, but ascertaining what are the facts since the most malicious lies often contain kernels of truth. Credit: Unknown photographer. <em>Ivanhorod Einsatzgruppen<\/em>, Ukraine, 1942. Wiki Commons.\u00a0Additional information: Claire Leibowicz. \u201cPreparing for a World of Holocaust Deepfakes,\u201d <em>Tablet<\/em>, May 4, 2021. <a href=\"https:\/\/www.tabletmag.com\/sections\/news\/articles\/holocaust-denial-deepfakes-misinformation-claire-leibowicz\">https:\/\/www.tabletmag.com\/sections\/news\/articles\/holocaust-denial-deepfakes-misinformation-claire-leibowicz<\/a><\/p>\n<p><strong>This theme is supported by the following organizations and individuals:<\/strong><\/p>\n<p>VASA: Roberto Muffoletto, Director<br \/>\nCEPA Gallery, Buffalo, NY USA: V\u00e9ronique C\u00f4t\u00e9, Executive Director &amp; Chief Curator<br \/>\nGalicia Jewish Museum, Krak\u00f3w, Poland: Tomasz Strug, Deputy Director and Chief Curator<br \/>\nHolocaust Resource Center of Buffalo, Buffalo, NY USA: Elizabeth Schram, Director<br \/>\nJewish Community Center of Greater Buffalo, Buffalo, NY USA: Katie Wzontek, Cultural Arts Director<\/p>\n<p><a href=\"#top\">Return to top<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Return to Theme Table of Content Return to VJIC Table of Content \u00a0\ufeff Robert Hirsch, theme editor,\u00a0 is a photo-base artist, curator, educator, historian and author of Seizing the Light: A Social &amp; Aesthetic History of Photography; Light and Lens: &hellip; <a href=\"https:\/\/vjic.org\/vjic2\/?page_id=6044\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":88910,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-6044","page","type-page","status-publish","hentry"],"jetpack_shortlink":"https:\/\/wp.me\/P2KsSU-1zu","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/vjic.org\/vjic2\/index.php?rest_route=\/wp\/v2\/pages\/6044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vjic.org\/vjic2\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/vjic.org\/vjic2\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/vjic.org\/vjic2\/index.php?rest_route=\/wp\/v2\/users\/88910"}],"replies":[{"embeddable":true,"href":"https:\/\/vjic.org\/vjic2\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6044"}],"version-history":[{"count":143,"href":"https:\/\/vjic.org\/vjic2\/index.php?rest_route=\/wp\/v2\/pages\/6044\/revisions"}],"predecessor-version":[{"id":6223,"href":"https:\/\/vjic.org\/vjic2\/index.php?rest_route=\/wp\/v2\/pages\/6044\/revisions\/6223"}],"wp:attachment":[{"href":"https:\/\/vjic.org\/vjic2\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}